The Significance of Chanting ‘Aum’ – A Mystic Word



Aum chanting is done three times according to the Indian philosophy. One purpose is to carry the prayers to three cosmos which consist of physical, spiritual and causal. While we chime the phrase these three virtues of Aum reminisces. Chanting Aum is connected with the metaphysical aspect of life.

Exemplifying three forces of creation that symbolize their distinct vibrations and they have a different frequency. Which elucidates how to create, preserve, and destroy. As it is justified every word has meaning here Aum’s letter contains individual meaning to it-

A (Akaar): represents the oscillation that brings indication the universe created,

U (Ukaar): represents the vibration that secures the creation,

M (Makaar): depicts the detrimental vibration that dissolves the manifested universe back into the infinite Spirit.

Significance of Aum in Other Religions:

Aum is the vibration by which the Supreme Spirit brings all aspects into a phenomenon. It also asserted that it is the spirit of the Christian Trinity. Paramhansa Yogananda has explained that everything – all matter, all energy, all thoughts, exists in Aum. The name has been given to in varied according to the faith. For example- the Bible calls it ‘Amen’ ( meaning in Hebrew being sure, faithful) as well as “Holy Ghost”. St. John called it the term of God.  “In the beginning was the Word,  and the Word was with God, and the Word was God…. All things were made by him, and without him was not anything made that was made.” – John 1:1-3. As I wrote it is been called according to the faith, ‘Amin’ is the sacred word which implies faithful in Arabic, of the Muslims, and Tibetans name it as “Hum”.

Importance of Chanting Aum:

Chanting Aum Namah Shivaya has a blessing, not only on the body but also in the intellect. Check out the science behind chanting Aum Namah Shivaye on Science behind Mahashivratri. It is an influential healing mantra for achieving essential human actions and foregoing in life and moreover to battle against pessimistic vibes. Formulates a soulful recitation of it gives rise to an immense consensus to the heart and joy to the spirit. It is asserted that chanting of this mantra is compatible with naming upon the higher self, it is the calling upon shiva. It is formulated of five akshars namely, Na, Ma, Si, Va, Ya, which demonstrates the five components of nature -earth, water, fire, air, and space. Shri Rudram Chamakam has presented about this mantra in prayer.

Acquire the ability to refine the soul successfully holy life. As Lord Shiva is the central Creator in Hinduism for several devotees, varied legends correlated with him upload his prestige as invincible divine energy.

Om is a very powerful word in Indian beliefs and cherishes it as a religious symbol. Aum chanting is done according to oneself as they can do it just like Om or else can be used before mantras and is moreover found at the end of chapters in the Vedas, the Upanishads, and other Hindu text. It is chanted by people of religions Hinduism, Buddhism, and Jainism. Also determined to as Onkara, Omkara, and Pranava. The first subsisted assessed are Upanishads, the esoteric texts united with the Vedanta philosophy. The Brahmana layer of Vedic texts equates Om with Bhur- bhuvah- Svah, the latter exemplifying the broad Veda. It is also recognized as helpful for mediation, as it increases the positive energy in our bodies and positive vibes.

Many scholars state that these philosophical texts recommended Om as a ‘tool for meditation. It rationalizes various implications that may be in the mind of one meditating, ranging from artificial and senseless to highest concepts such as the cause of the Universe, significance of life,  Brahman, Atman, and self-knowledge. Phonological, the syllable om depicts monophthongized in Sanskrit phonology. These are the ordinances to interchange Aum, is base in texts in Arya Samaj.

Significance of Aum in Different Upanishads:

It is jotted down in Katha Upanishad as The word which all the Vedas proclaim, That which is expressed in every Tapas, That for which they live the life of a Brahmachari, Understand that word in its essence: Om! that is the word. Yes, this syllable is Brahman, This syllable is the highest. He who knows that syllable, Whatever he desires, is his. – Katha Upanishad, 1.2.15-1.2.16.

Maitri Upanishad also is known as Maitrayaniya Upanishad in sixth Prapathakas it is like a lesson that describes the meaning and significance.

Mundaka Upanishad suggests the means to knowing oneself and described as – That which is flaming, which is subtle than the subtle, on which the words are set, and their inhabitants- That is the indestructible Brahman. It is life, it is speech, it is mind. That is real. It is immortal. It is a mark to be penetrated. Penetrate it my friend. Taking as a bow the great weapon of the Upanishad, one should put upon it an arrow sharpened it with a thought directed to the essence of That, Penetrate that imperishable as the mark, my friend. Om is the bow, the arrow is the Soul, Brahman the mark, By the undistracted man is it to be penetrated, One should come to be in it, as the arrow becomes one with the mark.- Mundaka Upanishad, 2.2.2-2.2.4

Mandukya Upanishad presents various explanations and theories on its means and signifies. This is based on a structure of ” four fourth” or “fourfold”, derived from A+U+M ” silence” or without an element. Such as Aum as all states of the time, Aum as all states of Atman, Aum as all states of Consciousness, Aum as all of the knowledge.

Shvetashvatara is an Upanishad consist of verses 1.14 to 1.16 that describes that Aum is a tool of meditation empowering one to know the God within oneself, to realize one’s soul, self.

Aitareya also speaks of that Om is an indescribable, impersonal Brahman. Om is the Pratigara with a hymn. Likewise is tatha with a song. But Om is something divine, and tatha is something human. – Aitareya Aranyaka 23.6

I am the father of this world, Mother, Ordainer, Grandfather, the Thing to be known, the purifier, the syllable om, Rik, Saman and also Yajus. Is cited in Bhagavad Gita 9.17 is said by Krishna to Arjuna.

This is tied up in Devanagari, condensing au and Chandrabindu. You can also find this symbol in ancient times on coins. Om is based on different scripts like  Devanagari, Gujarati, Sourashtri, and historical Marathi Script. Furthermore in Assamese, Bengali, Odia, Arya samaj, Tamil, Kannada,  Telugu, Malayalam, Grantha, Siddham, Jain symbol, Chinese, Tibetan,  Balinese, and Javanese. Even in Puranas.

Om Parvat

Om Parvat is articulated as a divine place by Hindus and it’s snow wrapped on mount represents the symbol, Om. As the om is religious for many people this mountain plays a major role in the status of sacredness. It has a nearby stream called “Jonglingkon Lake”, and it is also sacred as lake Manasarovar, to the culture of Hinduism. Near to Adi Kailash mountain is this peak tracked down, is a mountain in the Darchula District of Sudurpaschim Pradesh, Nepal and Pithoragarh District of Uttarakhand, India. Not simply this but the border which is international between Nepal and India gallops across its pinnacle point.

 It can also glance on a journey to the Kailash Mansarovar Yatra from the terminal camp below Lipulekh Pass at Nabhidhang India – China frontier post safeguarded by the Indo- Tibetan Border Police and also contribute Public Works Department guest house on the side of Nepal.

As somebody who wishes to accomplish different fascinating aspects of life can get on to Adi Kailash and give rise to a diversion to gaze Om Parvat. The mountain has a distinct direction, near Sin La pass and near Brahma Parvat, the base camp of Adi Kailash is 17km from the Kutti Village at spiritual Jolingkong Lake existing of a Hindu Shiva temple. The yatra for extending the Kailash commences by scaling the Darma Valley and then getting on to Kuthi Yatra Valley in India via the Sin La pass to enroll the Mount Kailash Lake Manasarovar down towards the Sharda river, existed Tibetian pilgrimage is located.

Possesses a parent latitude on the Himalayas. It is a promising place to tour and to mesmerize the gapes.

aum chanting

The Correct Way of Chanting Aum:

While chanting Aum, the three letters should be chanted in an incredible way so that you fulfil real energy.

Commencing with the letter “A” should be enunciated short, not too extended and you will perceive it is short but its convincingness is greater when is done in meditation.

Later “U,” we explain it as ” oo” is the celestial vibration of conservation. It retains all the outcomes in a state of composure. It is a note that carries a pitch slighter lower likewise the first letter and impacts on introspection are different.

Last but not least “M” pulls out all composition back into the absolute on the verge of a universal progression. And the pitch is the lowest of all when listened in meditation. All these frequencies should be vocalized at numerous notes, firstly it should be descant loudly. And secondly, the note should be a minor lower and sung additionally softly. And on the definitive term, that is the last classification is lowest and is the smoothest of the three.

Never overlook to chant the Aum, all the letters proportionally. The sound of  Aum is universal in nature and in school duration and in our family members like our elders, we were taught that our surrounding universe makes a sound as hum if we carefully listen. And is also mentioned by yogis who have existed way before and gave lots of preaching on this symbol. During the time of Pooja and kirtan, the chanting of this sacred term with the instruments creates a positive aura around ourselves. What we all memorize to do is merely open our mouth and allow a sound creates motion through you, belief is everything so acknowledge that you are chanting n all your chakras will be influential.

Meditating by chanting Aum is a delightful way to stimulate your body and to comprehend the true spiritual nature of all creation. Learn about the importance of meditation and yoga. By inwardly obeying the pitch of Pranava to its source, the yogi’s consciousness is carried aloft to God. This sound is the head of all tones. It is a connection between matter and spirit. The sound voyages by doing yoga postures. Kriya yoga in which distinctive find himself able also to follow the microcosmic glow of spirit in the upright way of the spine into the light of the sacred eye dove plummeting from heaven.

different Stages of Yoga
Graphics by: Sharmili Maji (simi_8854)

Then it must infiltrate through the silver star opening into the spirit, in the boundless region of infinity. This golden, blue and silver light contains all the walls of shafts which is atomic, electronic and lifetronic of cosmic vibrations through which one has to penetrate before one can reach heaven. If we do the loftiest quality of contemplation the body itself fulfills spiritualism. And the aura which is generated is often not imaginative like around Saints. The inner force which we drive by chanting aum is the whole being, is interpreted by Paramahansa Yogananda.

Aum chanting is spectacular and sanctifying in the intellects of western adherents Aum glorifies God generously. It is not feasible to glorify God as deities himself glorious. Moreover, Creator can be done worships and the believer, from the underneath of the spirit, gratitude, and bliss devotions to glorify him as worship. Pranava holds up the devotee. In this relation, Maharishi Mahesh yogi said a “Being glorifies karma”. Which explains that when the jiva with its dualistic karma touches a pure being (sat). His karma is burnt, or refined and upgraded. Believed Aum and Pranava is indeed sat-Chit-Ananda. Or pure existing, consciousness, and bliss which is the relative definition of God himself. This communication with God by the mediation optimistic thus upgrades his or her prosperity and karma.

The rishis and yogis have also been attempted to tell us that Aum is precise. And three letters are adequate word nought to represent the divine sound in some of its major characteristics.

Fulfilment arises through this phrase, several thinkers like Hare Krishna community, State that Hare Krishna mantra is the identical aspect as God. Referring to a member of this community, “I believe in god he is everything”, by a common person who is actively participating in their day to day activity. And is not distinct from god. Rishis have described Aum as divinity is himself positioned in it. Trusted that, when you deeply sense and worship god and dig down to reach god, he will reach to help you no matter what.

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